Christian Suffering Is Biblical

There is a kind of Christian teachings out there that promotes the idea Christians must not suffer. That's a lie. A blatant lie! Christians suffer. Acts 14:22 says through much suffering we must enter the kingdom of God. We are no different from people who are persecuted and some even killed for their faith. Contrary to modern day, twenty first century, watered down, health and wealth, easy believismChristians are in fact no super humans. We get frustrated. We get stressed. We live with unfulfilled dreams and expectations. Our lives are in no way immune from the challenges of this world. We lose love ones. We lose jobs. We get sick.

World events must call many believers to rethink what gospel they have believed. Are you saved to be materially blessed and divinely healthy? You have believed a lie.

A cursory look at the Psalms–a great source of comfort and inspiration for believers—reveals the realities of pain and suffering in a believer’s life. Some of the Psalms contain expressions of David’s personal pain and sorrows: "I am weary with my moaning; every night I flood my bed with tears; I drench my couch with my weeping. My eye wastes away because of grief; it grows weak because of all my foes"(Ps 6:6). "Why are you cast down, O my soul, and why are you in turmoil within me?"(Ps 43:5). "Hear my cry, O God, listen to my prayer; from the end of the earth I call to you when my heart is faint. Lead me to the rock that is higher than I"(Ps 61:2). "Consider my affliction and my trouble, and forgive all my sins".(Ps 25:18).

In these words, we see “a man after God’s heart” expressing anguish in different circumstances of his life. David was not an exception. Many other characters in the Bible poured out their hearts in pain and anguish. As believers living in a fallen body in a fallen world, we are not immuned from the pain and suffering present in the world. In fact, suffering is ordained in the sovereign plan of God for the world and in the life of the believer. Job said “man is born to trouble”(Job 5:7). Suffering is the portion of every believer. We must all carry our cross and follow Him.

The biblical authors acknowledged what many today will deny in the name of Faith. They acknowledged the place of suffering in the believer's life. James said "Count it all joy, my brothers, when you meet trials of various kinds,"(James 2:1). Paul pointed out that "Indeed, all who desire to live a godly life in Christ Jesus will be persecuted"(2Timothy 3:12). The Lord Jesus Christ Himself painted no rosy picture of the Christian walk. He told the disciples, "In the world you will have tribulation."(John 16:33).

Suffering teaches us obedience. Writing about the high priestly role of Jesus, the writer of Hebrews tells us that, in His humanity, "Although he was a son, he learned obedience through what he suffered."(Hebrews 5:8). No where in the Bible are we guaranteed a life without suffering and pain. You dont even have to open the pages of the Bible to realise the reality of suffering in the world. The bad news, disease, brutal execution of Christians coupled with the suffering of people around us is enough evidence that a suffering proof christianity is a placebo. Paul describes the inescapable realities of suffering in the believers life. "...we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies”(Rom 8:23)


Though we are saved, we are not in possession of the full benefits of our redemption–the glorification of our bodies. We still live with the presence of sin, pain and suffering. We groan in pain in anticipation of our glorification in future. In all of these however, Christianity doesn't spell as gloom. In our suffering, we are not left on our own, we don’t grieve as people who have no hope(1Thess 4:13). We have the blessed Holy Spirit as a comforter and “present help in need”. What a privilege! In our weaknesses and suffering, we can turn to God through faith in Christ Jesus.

For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin.Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.(Heb 4:15-16).

Pleasing God In A Self Pleasing World

The chief end--purpose, reason of existence -- of man is to glorify self and enjoy self forever"...That of course is wrong, an adulteration by myself of the original "The chief end of man is to glorify God and enjoy Him forever". The adulteration however, is on purpose to sum up our self-obsessed generation. We live in an age preoccupied with self. It is a selfie generation. Everything is about self. Self-esteem, Self-confidence, Self-actualisation. Self is on the ascendancy. The whole fabric of society is woven with selfishness. Many are gods to themselves though they will not say it. They live, eat and breath self. In an online article, Kevin DeYoung aptly captured the self centeredness we carry around in what he calls "The Beatitudes Of The World"

Blessed are the rich, for theirs is the kingdom of pleasure. 

Blessed are those who feel good about themselves, for they shall be confident. 

Blessed are the aggressive, for they shall control the earth. 

Blessed are those who hunger and thirst for recognition, for they shall be noticed. 

Blessed are the demanding, for they shall receive what’s coming to them. 

Blessed are the sexually liberated, for they shall be their own gods.Blessed are the scheming, for they shall be called children of the powerful. 

Blessed are those who are praised by the world, for theirs is the kingdom of now.

These words vividly portrays what the human race is: selfish and self centered. It was selfishness; belief in a lie, a promise of independence from God and  "self-exaltation" to deity that plummeted our first parents. They believed they could be like God; “Did God actually say, ‘You  shall not eat of any tree in the garden’?”And the woman said to the serpent, “We may eat of the fruit of the trees in the garden, but God said, ‘You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die.’” But the serpent said to the woman, “You will not surely die. For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.”(Genesis 3:1-5).

You will notice that, the first assault from the Serpent was against God's word;"Did God actually say"? Where ever self is dominant, people indulge in sin, attack the word and its authority. The word is twisted, rendered false by misinterpretation, sin is justified and the relevance of God's word called to disrepute.  Why? So we will be able to please self and disregard what God's word says. In Matthew 4, during the encounter between Jesus and Satan, we see the devil consistently attacking the word of God to lure Jesus to disregard God's word and sin. Where ever there is a disregard for God's word, selfishness and sin is the result.

Today, that same voice, which suggested independence from God and the prospect of deity In the garden of Eden is still loud in our generation. Many will have nothing to do with God. He is, to the unbelieving world, non-existent. If He is given attention at all; He exists to cater for our needs, grant our everyday desire; including  approving of our every sin, because He is a God of love. ...J. I. Packer, in his book knowing God, pulls a punch against this distorted love of a Holy God. He wrote; "the God who is love is first and foremost light, and sentimental ideas of his love as an indulgent, benevolent softness, divorced from moral standards and concerns, must therefore be ruled out from the start. God’s love is holy love...God’s love is stern, for it expresses holiness in the lover and seeks holiness for the beloved. Scripture does not allow us to suppose that because God is love we may look to him to confer happiness on people who will not seek holiness, or to shield his loved ones from trouble when he knows that they need trouble to further their sanctification"

Paul, writing to Timothy, saw the assault self will unleash on godliness. In 2Timothy 3:1-5, with prophetic precision, he hinted us on what to see in the last days: "...lovers of self, lovers of money, proud, arrogant, abusive, disobedient to ...parents, ungrateful, unholy, heartless, unappeasable, slanderous, without self-control, brutal, not loving good, treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, having the appearance of godliness, but denying its power.

"...lovers of pleasure rather than lovers of God"...That caps it all, doesn't it? Fallen humanity will choose their evil ways above God's holy ways. We love ourselves. Our world today is ruled by subjective morality. The language is, "it is true, because it is what I want". The Prophet Isaiah rightly prophesied  when he wrote "All we like sheep have gone astray; we have turned—every one—to his own way..."(Isaiah 53:6).

Now, contrary to the world's  self pleasing lifestyle, Scripture calls believers to a God glorifying, Christ exalting life. We are the light of the world(Matthew 5:16). Christians are people who have been delivered from the world of sin into a world of righteousness and holiness to show forth the praise of God(Colossians 1:13, 1Peter 2:9). Romans 12:2 admonishes us "not [to] be conformed to this world". To be conformed to the world is to imitate, act and think like the world. It is, as James puts it, "friendship with the world". The Christian life is a radical call to separate ourselves from the world-- the desires of the flesh and the desires of the eyes and pride of life. Jesus said if your hand causes you to sin, cut it off (Matthew 5:30, Mark 9:43). Jesus is in no way teaching self-mutilation for rigtheousness. He is painting a picture of how radical the call to separate ourselves from sin and self is. The standard for the believer is high. We are called to be perfect as our Father in heaven is. We are called to separate ourselves from the world. We are called to be holy as our Father is Holy.

These however cannot be attained by mere goodwill. We are bound to fail if we attempt to please God in our strength. We first of all must come to a place of total surrender where we look to God for the strength to please Him. While Paul charges us to work out our salvation with fear and trembling, he emphatically told us where the strength to please God and do his will comes from. It is from God Himself; He is the one who works in us both to will and to work for his good pleasure...we are here to please God, and all of our lives must be lived in honour and glory to God who is a rewarder of those who through faith seek him.

To this end God has called us--His Glory! "Worthy are you, our Lord and God, to receive glory and honor and power, for you created all things, and by your will they existed and were created".(Revelations 4:11)

Sufficiency of Scripture: Our Rule; Thy Word. Part 2

In the first post in this series, I concluded on Matthew 4:4, where Jesus indicated to us the centrality of God’s word in our life: “It is written, “‘Man shall not live by bread alone, but by every word that comes from the mouth of God.’

“It is written” or in our contemporary terms, “The Bible says”. These phrases are great statements that must settle every argument against the sufficiency of Scripture. However, the same is equally dangerous when the word is not rightly divided. The word can be abused if not correctly applied.

Note in Matthew 4:6, the devil also quoted Scripture to deceive. He misinterpreted the text. In fact, Scriptures describes Satan as “disguis[ing] himself as an angel of light.”(2 Corinthians 11:14).

Now, if the Bible can be misinterpreted, can we trust it, much more build our lives on an ancient document written many years away from our civilisation? Nathan Busenitz, a professor at Master’s Seminary, opens an online article titled “Why These 66 Books?” with the words

Have you ever looked at your Bible and wondered, “How do we know that these 66 books, and no others, comprise the inspired Word of God?” That is a critically important question, since there are many today who would deny that these 66 books truly make up the complete canon of Scripture.

Truly; “Critically important question”.More than any other book, the Bible has suffered a barrage of attacks all aimed at discrediting it as the very inspired words of God. Busenitz continues, “We believe in the 39 books of the Old Testament, because the Lord Jesus Christ affirmed the Old Testament. And we believe in the 27 books of the New Testament, because the Lord Jesus Christ authorized His apostles to write the New Testament”.

Church history presents us with numerous creeds and confessions testifying of the credibility of the Bible.

The Word of God, which is contained in the Scriptures of the Old and New Testaments,[a] is the only rule to direct us how we may glorify and enjoy him.(WSC 2)

Holy Scripture containeth all things necessary to salvation: so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an article of the Faith, or be thought requisite or necessary to salvation. In the name of the Holy Scripture we do understand those canonical Books of the Old and New Testament, of whose authority was never any doubt in the Church.(Anglican Articles of Religion VI)

The words aforementioned affirm/lend credence to the fact that, the sixty-six books of Scripture — Old and New Testaments contain the final rule by which God guides and governs our lives. The Bible also affirms about itself being the word of God.

All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good(2 Timothy 3:16-17).

In our present day, God is still speaking; loud and clear through His inspired word in the pages of Scripture. Some believers abhor this claim and want us to believe God audibly speaks just as He spoke to the biblical characters.

Amongst Pentecostals and Charismatics, there is still an obsession for the latest, fresh word from God: A revelation, a dream, vision and in extreme cases, people have reported to have been directly spoken to by God. It is sad to say that this obsession of man to hear from God apart from what is written in scripture has led many to places they should not have gone as Christians.  The Bible itself clearly tells us how God speaks to us in “these last days”.

God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds…(Hebrews 1:1-3).

To be Continued

Sufficiency of Scripture: Our Rule; Thy Word.

Psalms 119, Matthew 4:4

The date was 4th April, 2015. A group of friends agreed to meet and debate a topic we have been debating in a whatsapp group: "Does God Speak To Us Apart From Scripture?"

Refuting the claim that God speaks apart from Scriptures, I presented my argument for the sufficiency of Scripture. After, I took my seat and listened as others proffered their thoughts on dreams, visions, prophecies, intuitions, gut feelings, etc. These, they pointed out to us -- who hold to the sufficiency of Scripture -- are some of the ways God speaks to His children through the Holy Spirit; even today. Impressive! Some of the dreams and visions were captivating and wittingly convincing to the undiscerning mind.

In my submissions, I contended that, “Scripture is sufficient in our walk of faith". I further  reasoned that, "All we need in this walk of faith can be deduced from Scriptures --explicitly or implicitly --through diligent study and faithful application to every life situation (see 2 Tim 2:15). I contended that Scripture is central to our lives as believers.

The whole counsel of God, concerning all things necessary for His own glory, man's salvation, faith and life, is either expressly set down in Scripture, or by good and necessary consequence may be deduced from Scripture: unto which nothing at any time is to be added, whether by new revelations of the Spirit, or traditions of men.(¹) Nevertheless, we acknowledge the inward illumination of the Spirit of God to be necessary for the saving understanding of such things as are revealed in the word;(²) and that there are some circumstances concerning the worship of God, and government of the Church, common to human actions and societies, which are to be ordered by the light of nature, and Christian prudence, according to the general rules of the word, which are always to be observed.(³) (1) 2Ti 3:15,16,17; Gal 1:8,9; 2Th 2:2 (2) Jn 6:45; 1Co 2:9,10,11,12 (3) 1Co 11:13,14; 1Co 14:26,40 (WCF1:6).

Overtly, the sufficiency of Scripture is plain in the aforementioned. Charles Wesley rightly penned the words: "Our rule; Thy Word". A rule, by dictionary (google.com) definition is  "...a set of explicit or understood regulations or principles governing conduct or procedure". It is also "control of or dominion over an area or people".  Following from the definition of rule, the word of God is the rule over our lives. The word teaches us the way of salvation. The word leads us on to maturity. It teaches us the path of growth to be brought to the full stature of the knowledge of Christ, so we will not be tossed to and fro by every wind of doctrine. By the word our minds are renewed. The word under girds all we do as believers.

Psalms 119 is one of the portions of Holy Scripture that encapsulates the Bible's testimony about itself.

Blessed are those whose way is blameless, who walk in the law of the LORD! Blessed are those who keep his testimonies, who seek him with their whole heart, who also do no wrong, but walk in his ways! You have commanded your precepts to be kept diligently. Oh that my ways may be steadfast in keeping your statutes! Then I shall not be put to shame, having my eyes fixed on all your commandments. I will praise you with an upright heart, when I learn your righteous rules. I will keep your statutes; do not utterly forsake me! How can a young man keep his way pure? By guarding it according to your word. With my whole heart I seek you; let me not wander from your commandments! I have stored up your word in my heart, that I might not sin against you. Blessed are you, O LORD; teach me your statutes! With my lips I declare all the rules of your mouth. In the way of your testimonies I delight as much as in all riches. I will meditate on your precepts and fix my eyes on your ways. I will delight in your statutes; I will not forget your word. Deal bountifully with your servant, that I may live and keep your word. Open my eyes, that I may behold wondrous things out of your law (vs 1-18).

Notice the premium David placed on the Word of God. Every single verse in Psalms 119 addresses the uniqueness of the Word of God. Inspired by the Holy Spirit, David describes the Word as: Law (vs1), Testimonies(vs 2), Precepts(vs 4), Commandments(6), Statues (vs5),  Judgements (vs7), Word (vs 9) and Ordinances. In a commentary on Psalms 119, The Oxford Scofield Study Bible(KJV)  explained these different renderings of the word of God as follows:

1.  Law: Instructions or teaching, legal pronouncements, rules of divine administration, all of God's revelation for life
2.  Testimonies: Testimonies indicate God's own declarations concerning His nature and purpose.
3. Precepts: Precepts relate to man's moral obligations as enjoined by God
4. Commandments: Authoritative orders used as religious principles
5. Statutes: Civil and religious appointments of the Mosaic law.
6. Word: Speech or utterance, a general word for the disclosure of God's will [ In the word of God we see the will of God
7. Ordinances: Refers to legal pronouncements, rules of divine administration

In Psalms 119, we see the centrality of the Word of God in in a believer's life. The authority of the written Word is final and sufficient. There is no need for a support system of audible voice of God, dreams, visions, new revelations--clutches and scaffolds--to help the word of God stand on its "feet". The Word is sufficient. It is a lamp unto our feet and a light unto our path (Ps 119:105). The Word of God gives us direction: the direction many in our generation seek from places outside the word.

In Matthew 4--the famous encounter between Jesus and Satan--we see the authority, finality and sufficiency of the Word of God in our Lord's life. Jesus' victory over Satan in this encounter  was not won by any esoteric revelations. Jesus wielded "the sword of the Spirit, which is the word of God"(Ephesians 6:17b). He categorically stated that   : “It is written, “‘Man shall not live by bread alone, but by every word that comes from the mouth of God.’”(Matthew 4:4).

To be continued

Eternal Security

No Christian; born again, regenerated by the spirit of God will lose their salvation. The Christian is secured: “… sealed with the promised Holy Spirit, who is the guarantee of our inheritance…” (Ephesians 1:14). “Once Saved Always Saved”. I believe that.

Eternal security or Perseverance of The Saints (Preservation of The Saints) is a comforting doctrine believers must delight in, but unfortunately this is not the case. There are believers who fiercely contest the eternal security of the Christian and do in fact assert that, a Christian can lose their salvation. The opponents of eternal security, pointing us to the Bible, also call us to look at the many warnings that seem to suggest the possibility of losing one’s salvation.  In this short post however, I will not be able to address them. I will therefor entreat you to look up these texts for further study. (2 Peter 1: 10-11, 2 Timothy 2: 17-18, Hebrews 6:4-6, Hebrews 10:26-37).

Now, if salvation can be lost, then God is not faithful to His promises. Truly, there are warnings in the Bible, but these warnings are there to ensure we don’t presume on the grace of God. In instances I had engaged in debates on this doctrine, I have always made one observation; and it is that people always jump to the conclusion they could live their lives any how they please when they hear “Once Saved Always Saved”. As if by default, I am always asked, “so I can live my life anyhow and still go to heaven?” With a grin on my face, I respond, “of course, that’s not what I am saying.”

Salvation is a gift of God and Scripture tells us the calling and gifts of God are irrevocable (Eph. 2:8-9, Rom 11:29). A believer’s eternal security, is founded on the character and faithfulness of God first, not how good we perform or not. God is faithful to His promise because of His character, not our performance. “…when God desired to show more convincingly to the heirs of the promise the unchangeable character of his purpose, he guaranteed it with an oath, so that by two unchangeable things, in which it is impossible for God to lie, we who have fled for refuge might have strong encouragement to hold fast to the hope set before us.”(Hebrews 6:17-18).

It is bizarre how when you say “Once Saved Always Saved”, people tend to hear “live in sin, it makes no difference, you are saved.” The doctrine of eternal security however, is not a license for a cavalier attitude towards sin. The dangers of sin are real and no true believer, who has a grasp of grace will live in sin and flaunt grace. (See Rom 6:1).

There are indeed many imperatives in the Bible. Nonetheless, the faithfulness and love of God remains. Following are a few examples:

In Jer 31:3 God gives us an indication of the nature of His love: “I have loved you with an everlasting love; therefore I have continued my faithfulness to you.” In 1 Cor 1:8-9, Paul writes, [God will] sustain you to the end, guiltless in the day of our Lord Jesus Christ. God is faithful, by whom you were called into the fellowship of his Son, Jesus Christ our Lord. In John 6:39 Jesus said, “…this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up on the last day”. Paul tells us in Romans 8:39 that nothing shall separate us from the love of God. In Phil. 1:6, we are told [God] who began a good work in [us] will bring it to completion at the day of Jesus Christ.

Jude in his doxology points us to the faithfulness of God in the believer’s eternal security: “Now to him who is able to keep you from stumbling and to present you blameless before the presence of his glory with great joy…” These and many other texts point us to the eternal security of the believer.

What “Once Saved Always Saved” simply means is that God is faithful to His promises. If He saves a person, that person is saved with an eternal salvation. Not a salvation that vacillates on our performance. Christians, just like all fallen humans, sin. But our sins do not cut us from the love of God. Our Salvation doesn’t depreciate with our sinful human nature. Christ’s atoning sacrifice atoned for sins of our past, present and all sins we will possibly commit in future. Our sins are paid for and they will not tamper with our eternal security. That however, does not give us justification to indulge in sin. We are told that anyone who has the seed of God in him doesn't make a practice of sinning.

There are many imperatives in the Bible warning against ungodliness. However, these do not repudiate the truth of God’s faithfulness towards the eternal security of His elect. Those who call themselves Christians and live in sin without repentance and justify their sins may not truly be saved. But if they are saved, we can count on the faithfulness of God to bring them to repentance. God will not let go of any of His own that go astray. He pursues us to restore us back to fellowship. He pursues us with discipline and correction till we are restored. This is love:

For the Lord disciplines the one he loves, and chastises every son whom he receives…. For the moment all discipline seems painful rather than pleasant, but later it yields the peaceful fruit of righteousness to those who have been trained by it. (Hebrews 12:6-11).

We are secured. Nothing can undo our salvation:

My sheep hear my voice, and I know them, and they follow me. I give them eternal life, and they will never perish, and no one will snatch them out of my hand. My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father’s hand. (John 10:27-29)

My Journey from Charismatism to Calvinism*

IT IS A GREAT THING to begin the Christian life by believing good solid doctrine. Some people have received twenty different “gospels” in as many years; how many more they will accept before they get to their journey’s end, it would be difficult to predict. 1

About three years ago, I met Michael Appiah-Duku in a group on facebook. I had just self-published a book, Biblical Truths: Knowing What God Has Prepared For You and during one of my publicity campaigns in the group, I received a message in my inbox from Michael asking, “Are you a theologian?” Michael is aCalvinist and I was a Charismatic. After our first meeting in the group, a bond of friendship developed between us; a bond that is still ablaze today to the glory of God.

As will be expected, our beliefs began to clash. Our clashes, however, were friendly fires predominantly centred on theological and biblical subjects. We disagreed vehemently over many doctrines and the doctrine I resisted fiercely was the doctrine of grace as expounded by Reformed Theology. Top on my list of disagreement was Predestination: God electing some (The Elect) to eternal life, and others (Reprobates) He passed by to eternal damnation.

By the decree of God, for the manifestation of His glory, some men and angels (1) are predestinated unto everlasting life, and others foreordained to everlasting death.(2) (1) 1Ti 5:21; Mt 25:41 (2) Ro 9:22,23; Eph 1:5,6; Pr 16:4 2

Predestination was obscene to me. I hated it. It made me angry. How can a Holy and loving God discriminate amongst His creation? Hasn’t He given all of His creation the opportunity to choose life? We all have the free will to choose or reject God. Don’t we? I often argued with Michael. Calvinist and Charismatic friendship is a weird combination. These are two opposing doctrinal beliefs and there was no way we were going to be friends without influencing each other.

Unfortunately, or rather, fortunately, I was the one who was influenced. Michael will shout ‘Soli Deo Gloria’ to that.

One day, I was gripped with the reality that, sitting on the fence without taking a stance between the Calvinist and Arminian divide was only intellectual and spiritual dishonesty. I had been presented with, through further reading, enough biblical evidence to embrace Calvinism and Reform Theology. It will equally be a lack of faith in God’s word, to reject that which is explicit in the Bible. If I didn’t bow, I would only be guilty of “always learning and not able to come to the truth“(2 Tim. 3:7). Gradually, I began to loosen my grip on charismatic doctrine and lean more towards Reform theology, which I found to be biblically sound and God glorifying.

Writing on Reformed Theology, in His book [ebook], What Is Reformed Theology?, R.C Sproul asserted that “Reformed theology is first and foremost theocentric rather than anthropocentric. That is, it is God-centered rather than man-centered.”3

Reform theology indeed is theocentric opposed to much of today’s evangelical church’s ‘anthropocentricism’. The final blow to my intransigent  posture towards Calvinism came when I listened to a message preached by Dr. James Montegomery Boice+ on The doctrine of Election. He spoke from Romans 9. I listened to the message on numerous occasions and never got tired of listening over and over. To date, it remains one of my favourite audio messages.

After a year or two of abhorring Reformed Theology, I am now fully persuaded Calvinism/Reform theology is biblical Christianity. We–Michael and I– wish by this blog to “contend for the faith that was once for all delivered to the saints.”(Jude 1:3).

I will want to conclude by leaving you with one who has more authority in defending Calvinism than we have. Hear Charles H. Spurgeon:

I have my own opinion that there is no such thing as preaching Christ and Him crucified, unless we preach what nowadays is called Calvinism. It is a nickname to call it Calvinism; Calvinism is the gospel, and nothing else. I do not believe we can preach the gospel if we do not preach justification by faith without works; nor unless we preach the sovereignty of God in His dispensation of grace; nor unless we exalt the electing unchangeable eternal, immutable, conquering love of Jehovah; nor do I think we can preach the gospel unless we base it upon the special and particular redemption of His elect and chosen people which Christ wrought out upon the cross. 4

Soli Deo Gloria

Notes

* Article first was posted on http://semperreformandagh.com/

1:http://www.spurgeon.org/calvinis.htm
2: The  Westminster Confession of Faith, Chapter Three, Of God’s Eternal Decrees, III
3: What Is Reformed Theology [ebook], R.C. Sproul, (Grand Rapids,Baker Publishing, 1997).
4:http://www.reformedreader.org/spurgeon/squotes.htm

+Deceased

Does Truth Matter?

"Truth is wonderful but in itself it is dead. It is like a coal shed. We need more than orthodox Bible-teaching. Coal only releases its energy in combination with fire, and the fire of the Holy Spirit is needed to set truth ablaze!" (Luke 24:32).

The aforementioned quote appeared in a whatsapp chat in a group I am a member. I was startled and I wasn't the only one. Another member of the group commented: " Such comments from renowned pastors with so much influence gives much cause for worry. It's most unfortunate". A back and forth ensued. I presented these thoughts below in response to the quote:

"Truth is wonderful but in itself is dead": Truth...in itself is dead?....What is that really supposed to mean? What happened to "you shall know the truth and the truth will make you free"? How about "sanctify them by your word, your word is truth"...The danger is our always trying to create a dichotomy between Truth and The Holy Spirit. Truth and The Holy Spirit, these two are inseparable. He, the Holy Spirit, is the one who inspires and reveals truth. We can't even talk about Truth without the Holy Spirit. He in fact is referred to as the Spirit of Truth. The moment Truth is revealed, you can be assured the Holy Spirit has done His work: “ But when the Helper comes, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will bear witness about me. "When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come. He will glorify me, for he will take what is mine and declare it to you."(John 15:26, John16:13-14).

"We need more than Orthodox Bible-teaching"...Orthodox Bible-teaching doesn't necessarily point to truth. There is Orthodox Biblical teaching that twists the truth, but any Orthodox Bible-teaching that focuses on Truth, surely gets the blessing of the Holy Spirit. People can teach without teaching the truth. But where truth is taught, we are confident of the Holy Spirit doing a work amongst His people. Luke 24:32 used as a proof text says nothing about "the fire of the Holy Spirit setting truth ablaze" "They said to each other, “Did not our hearts burn within us while he talked to us on the road, while he opened to us the Scriptures?" If the Holy Spirit set anything ablaze in that text, it was the hearts of the travellers on the road to Emmaus. There was a systematic presentation of Truth from Scriptures that caused their hearts to burn within them: "And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself."(Luke 24:27). The Holy Spirit is inherent in the truth of Holy Scripture. He inspired it. Jesus said the words that I speak unto you, they are spirit and they are life. Truth opens eyes: "And their eyes were opened, and they recognized him."(vs 31).

This man of God(I mentioned his name in the response) could have just said "we need more than Orthodox Bible -teaching"and that will be fine. But "truth in itself dead" is a dangerous statement. Truth in itself is not dead. It is we who are dead to truth and it is our dead hearts that needs to be set ablaze not Truth. Truth matters and is not dead of itself. Truth is alive and kicking. Let us not in anyway think truth is dead. We are dead and need truth to revive us

Christmas: The Unknown god To The Known God

A friend shared one of my blog articles Christmas: Love In Action, in a whats app group discussion and the first question to hit her was the basis for the celebration of Christmas in the Bible. Specifically, she was questioned on the date 25th December which has come to be widely accepted as the day to commemorate the birth of Jesus Christ our saviour.

Now, Christmas, despite its significance, is one of the most attacked celebrations of Christianity. The most common charge against it is its pagan origins but this can be explained as well as the date for the celebration. The question is: "how did we settle on 25th December?"

There are two theories today: one extremely popular, the other less often heard outside scholarly circles (though far more ancient). The most loudly touted theory about the origins of the Christmas date(s) is that it was borrowed from pagan celebrations. The Romans had their mid-winter Saturnalia festival in late December; barbarian peoples of northern and western Europe kept holidays at similar times. To top it off, in 274 C.E., the Roman emperor Aurelian established a feast of the birth of Sol Invictus (the Unconquered Sun), on December 25. Christmas, the argument goes, is really a spin-off from these pagan solar festivals. (biblical archaeology .com)

The pagan origins of Christmas, from the above, is clearly a fact we cannot deny. However, this fact doesn't in anyway dent the significance of the event: The celebration of the birth of Christ-God incarnate. He was born, wasn't he? As believers, Scriptures admonishes us to be prepared to make a defense for what we believe. (1 Peter 3:15-16). To answer the pagan origins debate whenever I get the opportunity, I throw in a Scripture I have come to love. It gives us a very clear picture in the bible of pagan thoughts used as a basis to point people to the true and living God just as Christmas.

...Paul, standing in the midst of the Areopagus, said: “Men of Athens, I perceive that in every way you are very religious. For as I passed along and observed the objects of your worship, I found also an altar with this inscription, ‘To the unknown god.’ What therefore you worship as unknown, this I proclaim to you.The God who made the world and everything in it, being Lord of heaven and earth, does not live in temples made by man. nor is he served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything. And he made from one man every nation of mankind to live on all the face of the earth, having determined allotted periods and the boundaries of their dwelling place, that they should seek God, and perhaps feel their way toward him and find him. Yet he is actually not far from each one of us, for “‘ In him we live and move and have our being’;  as even some of your own poets have said, “‘ For we are indeed his offspring.’ (Acts 17:22-28).

In this Scripture, we see Paul engaging His contemporaries on pagan worship. The Athenians--Greeks-- were religious and polytheistic and in their desire to not offend any god they have not yet discovered or created, they mounted an altar dedicated "TO THE UNKNOWN GOD". How pathetic! Worshiping what they do not know, when God, in His creation has revealed Himself plainly to all humanity. Instead of worshipping the Creator, "who made the world and everything in it" the Athenians rather "exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things." (Romans 1:23).  Their pantheon of gods was not enough. They still had space for an "unknown god" "They became  futile in their thinking, and their foolish hearts...darkened" (Romans 1:21).

Now, how does Paul help us here to answer or defend the pagan origins of Christmas and why we must celebrate it? If we revisit Acts 17, picking from the last paragraph of vs 23, we read: "What therefore you worship as unknown, this I proclaim to you." There is no better analogy, in my opinion, to draw from Scriptures in defending the celebration of Christmas than this. Using the very object of pagan worship to proclaim the true living God. Paul used their "unknown god" to point them to "The God who made the heaven and everything in it". Paul turned their attention from their "unknown god", to the true living God. In the same text, there is a statement worth our attention: "In him we live and move and have our being;  as even some of your own poets have said, “‘ For we are indeed his offspring."  Note the words "some of your own poets" This means "In him we live and move and have our being" is a quote from Athenian pagan poets, who are believed to be Aratus and Epiminides. So in today's words, just as we argue the pagan origins of Christmas, we must then say that "In him we live and move and have our being" is unbiblical because it has no links even to the Old Testament Scriptures Paul quoted often.Paul quoted a line from the poem Phaenomena to make a case for the living God.

Whatever we have today as Christmas, as rightly said, is a "spinoff from pagan solar festivals" The question we must however answer for ourselves now is; "Is Christmas still pagan or it now directs us from the "unknown god" to "The God who made the heaven and the earth and everything in it" Was Christ born? Is His birth a historical event? "For God so loved the world, [9] that he gave his only Son, that whoever believes in him should not perish but have eternal life."(John 3:16).

Seeking For Truth: Lessons From John Chapter 3

12: God Loves You

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. (John 3:16).

Imagine this:

A guest preacher is introduced in your church. He mounts the pulpit. He does all the usual pleasantries, announces his theme; then asks everyone to turn to John 3:16. Most probably, there would be three  responses: One group of  persons would not refer; because they are familiar with the text and can recite it from memory with ease.

Others, still with an attitude of familiarity, will develop apathy towards the preacher: "what has he got to say?". The third response, would be like the second; but apathy would be replaced with fervour: "what has he got to say?"

Again, still with familiarity to the text in mind, try hard to imagine how a child who has spent enough time in a Sunday school class would recite John 3:16. It might go like this(the breaks indicates the sloppiness of child-like speech): For---God--- so--- loved--- the world,--- that he gave--- his only begotten Son,---that whosoever--- believeth in him ---should not perish,--- but have everlasting life.

In its familiarity and imagined child-like reading lies what I will describe as the core and heart of Christian doctrine. In John 3:16, we find a breathtaking synopsis of the entire gospel. If we split these words of Jesus, we will be staring at a stockpile of biblical truth: "God"..."  "love" "the world"..."gave"..."only begotten son"..."believe"..."not perish"..."eternal life". In subsequent posts, I will attempt to tackle this text from a four point approach :

1: The relationship between God and the world
2: God's greatest gift
3: Faith
4: Eternal Life
         

Seeking For Truth: Lessons From John Chapter 3

11: Jesus Christ: God's Remedy For Sin

And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:That whosoever believeth in him should not perish, but have eternal life. (John 3:14-15).

Long before He came unto the scene, His life and mission was announced through the Patriarchs and prophets of old. Jacob prophesied about Him: "The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be. (Genesis 49:10). Isaiah spoke both about His birth, death and sacrifice of atonement: "...Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel"(Isaiah 7:24), "But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all" (Isaiah 53:5-6).

Jesus didn't just emerge in human history. When John The Baptist first saw Him, He exclaimed: "...Behold the Lamb of God, which taketh away the sin of the world" (John 1:26). Every Jew at Jesus' lifetime was waiting in anticipation of the prophesied Messiah, yet, when He showed up; when " He came unto his own,...his own received him not." (John 1:11). Isaiah accurately prophesied His rejection.

In this interaction with Nicodemus, Jesus referenced Scripture to tell Nicodemus more about the Kingdom of God and salvation. The first time I read John 3:14, I startled: "How on earth should Jesus liken Himself to a serpent?".

It will be good to recount what Jesus was referencing. Jesus here drew an analogy from an incident that happened in the wilderness when the Israelites were sojourning to the promise land. The people murmured and complained: they sinned against God. And as punishment for their sins, God sent snakes among them and everyone bitten by a snake died. Having realised the severity of the situation, they cried to God, and Moses was instructed to erect a pole and hang a brass serpent. According to God's instruction, anyone who looked up to the brass serpent, will live. (See Numbers 21:5-9 for full story).

The serpent hanging on a pole or tree indicated punishment for sin and a curse. Scriptures says "...Cursed is every one that hangeth on a tree" (Galatians 3:13). In effect, all those who sinned against God in the wilderness, deserved the full impact of punishment, but God said no, He provided a way of escape by putting "sin" itself on the tree. Remember sin was first introduced into the human race through a serpent.

Jesus , therefore, referencing this incident was describing His own death, His substitutionary death for the sins of humankind.

For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him".(2 Corinthians 5:21). 

All of us, as members of the human race, like the Israelites in the wilderness have been stung by sin. Before God , we stand guilty of sin until we come to Christ through faith

To God Be The Glory!

Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created. (Revelations 4:11).)

Image courtesy christophermattix.wordpress .com

The Bible begins by introducing us to the origin of all creation: God (Genesis 1). In his gospel, John further corroborated the creation story with more information. Writing about Jesus, he said: "In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was made" (John 1:1-3). Then in Revelations, John again opens our eyes to the reality of creation and human life: All of creation exists to give God pleasure. Though, the origin of all creation is explicit in Scriptures; not all believe in God and His being the Creator of all things. The bible is not charitable with words at all in describing these people: "The fool hath said in his heart, There is no God..." (Psalms 53:1).

Hear Isaac Newton's assertion about creation:

The solar system itself could not have been produced by blind chance or fortuitous causes but only by a cause very well skilled in mechanics and geometry.

Simply put, The universe and all that is within it has a Master designer behind it. All things—including you and I ―are and were created by God for His pleasure; His glory. We are not an accident. We didn't just happen. God's words to Jeremiah are equally true of us: "Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, and I ordained thee a prophet unto the nations." (Jeremiah 1:5).

These words, though specific to Jeremiah, it gives us a precedent and an example that every single soul that walks on earth is here on a God given assignment. We are here on His errand. His glory. His joy. His purposes. His agenda. His plans. Everything in the end is to His glory. “Arise, shine; for...his glory shall be seen upon thee.“ (Isaiah 60:1-2). To God Be The Glory! That phrase should be the marching orders of our lives. The glory of God should be our major pursuit in life: Whatever we do; whatever we aim to achieve in this life and whatever we hope to become, the glory must go to our God.

This life is more than us. It is more than our dreams and visions. It’s more than the things we want to achieve for ourselves. There's a bigger agenda, and that agenda is the glory of God. Life is for “His name sake“: “...he leadeth me in the paths of righteousness for his name's sake“ (Psalms 23:3). Like John the Baptist, our confession must be “He must increase. I must decrease“ (John 3:30). And also, together with Paul, we proclaim His glory: 

O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out! For who hath known the mind of the Lord? or who hath been his counsellor? Or who hath first given to him, and it shall be recompensed unto him again? For of him, and through him, and to him, are all things: to whom be glory for ever. Amen. (Romans 11: 33-36).

Easter Has Pagan Origins: My Thoughts

What do you tell people who make statements like the one above (Easter Has Pagan Origins) in an attempt to water down the significance of Christian festivities like Easter? Do you just ignore them? No, don't! Give them a response! ...Yes, Easter has pagan origins, no disputing of that fact. But it takes nothing away from the significance of the occasion as Jesus‘day of resurrection. Christ died and resurrected. Didn't He? He died as a ransom for the sins of humanity thus granting eternal life to anyone who will believe and accept Him as Lord and Saviour.

Now, as Christians, we have an assignment to engage our communities, friends, families and world and influence them through Christ: We are not to sit unconcerned about what goes on in the world. Remember Jesus described us as the salt and light of the earth. If we are the salt and light of this world, it simply means we have to influence our world positively by ending evil practices. That's exactly what has been done with these pagan festivities that have now become Christian. They have been influenced by Christianity and turned around for a good cause.

Usually, in my defense of these petty reasons for not celebrating Christian festivities because of their Pagan origins, I always throw in Acts 17:28: "For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offsprings". I bet Acts 17:28 is one of the popular and favourite text of many Christians. But I am sure it will be a surprise to many Christians that that text are borrowed lines from pagan poets.

Let's pause on the text and examine the phrase "as certain also of your own poets have said". That phrase was making reference to pagan poets of Greece who wrote a poem in honour of Zeus, a Greek god considered as the father of all gods. So really, Acts 17:28 is not Christian, it's pagan, but it was used by Paul to preach Christ. He took a pagan poem and pointed the Athenians away from their "UNKNOWN GOD" to the known God: “...For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you.“(Acts 17:23).

Who is Zeus? Nothing! In his epistle to the Corinthian church, Paul did justice to gods: “...we know that an idol is nothing in the world, and that there is none other God but one. For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,) But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.“ (1 Corinthians 8:4-6).

See below the poems Paul quoted from:

Let us begin with Zeus, whom we mortals never leave unspoken.

For every street, every market-place is full of Zeus.

Even the sea and the harbour are full of this deity

Everywhere everyone is indebted to Zeus.

FOR WE ARE HIS OFFSPRINGS

---Phaenomena by Aratus¹

They fashioned a tomb for you, holy and high one,

Cretans, always liars, evil beasts, idle bellies.

But you are not dead: you live and abide forever,

FOR IN YOU WE LIVE AND MOVE AND HAVE OUR BEING.

---Cretica by Epimenides²

The next time you want to speak against Christmas and Easter, be ready also not to quote Acts 17:28 again in your life. Also, if you have a problem with Christmas and Easter, then take your calender and cancel out Monday, Tuesday, Wednesday, Thursday, Friday, Saturday and Sunday. These are all names of Roman gods. I am not done yet. Extend the cancellation to January through to December. These are all names of Roman gods...

Notes:

1: en.wikipedia.org/wiki/Aratus

2: en.wikipedia.org/wiki/Epimenides